6Introduction
60XXI. Of inconsistency
7Enchiridion, or the Manual
61XXII. Of friendship
8Enchiridion of Epictetus
62XXIII. Of the faculty of expression
9Discourses, as reported by Arrian
63XXIV. To one of those whom he did not deem worthy
10I. Of the things which are under our control and not under our control
64XXV. How is logic necessary?
11II. How may a man preserve his proper character upon every occasion?
65XXVI. What is the distinctive characteristic of error?
12III. From the thesis that God is the father of mankind how may one proceed to the consequences?
66I. Of personal adornment
13IV. Of progress
67II. The fields of study in which the man who expects to make progress will have to go into training; and that we neglect what is most important
14V. Against the Academics1
68III. What is the subject-matter with which the good man has to deal; and what should he the chief object of our training?
15VI. Of providence
69IV. To the man who look sides, in an undignified manner, while in a theatre
16VII. Of the use of equivocal premisses, hypothetical arguments and the like
70V. To those who leave school because of illness
17VIII. That the reasoning faculties, in the case of the uneducated, are not free from error
71VI. Some scattered sayings
18IX. How from the thesis that we are akin to God may a man proceed to the consequences?
72VII. A conversation with the Imperial Bailiff1 of the Free Cities, who was an Epicurean
19X. To those who have set their hearts on preferment at Rome
73VIII. How ought we to exercise ourselves to deal with the impressions of our senses?
20XI. Of family affection
74IX. To a certain rhetorician who was going to Rome for a lawsuit
21XII. Of contentment
75X. How ought we to bear our illnesses?
22XIII. How may each several thing be done acceptably to the gods?
76XI. Some scattered sayings
23XIV. That the Deity oversees all men
77XII. Of training
24XV. What does philosophy profess?
78XIII. The meaning of a forlorn state, and the kind of person a forlorn man is
25XVI. Of providence
79XIV. Some scattered sayings
26XVII. That the art of reasoning is indispensable
80XV. That we ought to approach each separate thing with circumspection
27XVIII. That we ought not to be angry with the erring
81XVI. That one should enter cautiously into social intercourse
28XIX. How ought we to bear ourselves toward tyrants?
82XVII. Of Providence
29XX. How the reasoning faculty contemplates itself
83XVIII. That we ought not to allow any news to disturb us
30XXI. To those who would be admired
84XIX. What is the position of the layman, and what that of the philosopher?
31XXII. Of our preconceptions
85XX. That it is possible to derive advantage from everything external
32XXIII. In answer to Epicurus
86XXI. To those who enter light-heartedly upon the profession of lecturing
33XXIV. How should we struggle against difficulties?
87XXII. On the calling of a Cynic
34XXV. Upon the same theme
88XXIII. To those who read and discuss for the purpose of display
35XXVI. What is the rule of life?
89XXIV. That we ought not to yearn for the things which are not under our control
36XXVII. In how many ways do the external impressions arise, and what aids should we have ready at hand to deal with them?
90XXV. To those who fail to achieve their purposes
37XXVIII. That we ought not to be angry with men; and what are the little things and the great among men?
91XXVI. To those who fear want
38XXIX. Of steadfastness
92Chapter I. Of freedom
39XXX. What aid ought we to have ready at hand in difficulties?
93Chapter II. Of social intercourse
40I. That confidence does not conflict with caution
94Chapter III. What things should be exchanged for what things?
41II. On tranquillity
95Chapter IV. To those who have set their hearts upon living in peace
42III. To those who recommend persons to the philosophers
96Chapter V. Against the contentious and brutal
43IV. To the man who had once been caught in adultery
97Chapter VI. To those who are vexed at being pitied
44V. How are magnanimity and carefulness compatible?
98Chapter VII. Of freedom from fear
45VI. Of indifference in things
99Chapter VIII. To those who hastily assume the guise of the philosophers
46VII. How should one employ Divination?
100Chapter IX. To the man who had become shameless
47VIII. What is the true nature of the good?
101Chapter X. What ought we to despise and on what place a high value?
48IX. That although we are unable to fulfil the profession of a man, we adopt that of a philosopher
102Chapter XI. Of cleanliness
49X. How is it possible to discover a man's duties from the designations which he bears?
103Chapter XII. Of attention
50XI. What is the beginning of philosophy?
104Chapter XIII. To those who lightly talk about their own affairs
51XII. Upon the art of argumentation
105Fragments
52XIII. Of anxiety
106Analysis
53XIV. To Naso
107Reflection
54XV. To those who cling obstinately to the judgements which they have once formed
108Memorable Quotes
