Philosophy

Enchiridion

Enriched edition. Including The Discourses of Epictetus & FragmentsBy Arrian Epictetus

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Arrian's "Enchiridion" is a seminal text in Stoic philosophy, serving as a concise manual for living a virtuous and resilient life. Written in a clear, direct prose style, this work distills the teachings of the Cynic philosopher Epictetus, emphasizing the importance of inner moral fortitude over external circumstances. Arrian's interpretation reflects the cultural context of the Roman Empire, where Stoicism became a guiding principle for many leaders and citizens seeking to navigate the complexities of life amidst political and social upheaval. Born into a world of privilege and military command, Arrian was not only a philosopher but also a respected historian and military leader. His education under Epictetus profoundly shaped his worldview, inspiring him to preserve and disseminate the principles of Stoicism. The "Enchiridion" encapsulates Epictetus's core teachings, offering insights into the nature of human agency, the significance of self-discipline, and the pursuit of wisdom, all of which resonate with Arrian's life experiences and intellectual pursuits. This text is highly recommended for anyone interested in philosophy, ethics, or personal development. Arrian's accessible interpretation of Epictetus makes the "Enchiridion" an essential read for both scholars and laypeople alike, reminding us that the path to serenity lies in mastering our responses to life's inevitable adversities. In this enriched edition, we have carefully created added value for your reading experience: - A succinct Introduction situates the work's timeless appeal and themes. - The Synopsis outlines the central plot, highlighting key developments without spoiling critical twists. - A detailed Historical Context immerses you in the era's events and influences that shaped the writing. - An Author Biography reveals milestones in the author's life, illuminating the personal insights behind the text. - A thorough Analysis dissects symbols, motifs, and character arcs to unearth underlying meanings. - Reflection questions prompt you to engage personally with the work's messages, connecting them to modern life. - Hand‐picked Memorable Quotes shine a spotlight on moments of literary brilliance. - Interactive footnotes clarify unusual references, historical allusions, and archaic phrases for an effortless, more informed read.

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Audiobook details

GenrePhilosophy

Length18 hrs 4 mins

Narrated byListen with 1,000+ voices

FormateBook with Audio

Publish dateDec 1, 2023

LanguageEnglish

1Introduction

57XVI. That we do not practise the application of our judgements about things good and evil

2Introduction

58XVII. How ought we adjust our preconceptions to individual instances?

3Synopsis (Selection)

59XVIII. How must we struggle against our external impressions?

4Historical Context

60XIX. To those who take up the teachings of the philosophers only to talk about them

5Author Biography

61XX. Against Epicureans and Academics1

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6Introduction

62XXI. Of inconsistency

7Enchiridion, or the Manual

63XXII. Of friendship

8Enchiridion of Epictetus

64XXIII. Of the faculty of expression

9Discourses, as reported by Arrian

65XXIV. To one of those whom he did not deem worthy

10Book 1

66XXV. How is logic necessary?

11I. Of the things which are under our control and not under our control

67XXVI. What is the distinctive characteristic of error?

12II. How may a man preserve his proper character upon every occasion?

68Book 3

13III. From the thesis that God is the father of mankind how may one proceed to the consequences?

69I. Of personal adornment

14IV. Of progress

70II. The fields of study in which the man who expects to make progress will have to go into training; and that we neglect what is most important

15V. Against the Academics1

71III. What is the subject-matter with which the good man has to deal; and what should he the chief object of our training?

16VI. Of providence

72IV. To the man who look sides, in an undignified manner, while in a theatre

17VII. Of the use of equivocal premisses, hypothetical arguments and the like

73V. To those who leave school because of illness

18VIII. That the reasoning faculties, in the case of the uneducated, are not free from error

74VI. Some scattered sayings

19IX. How from the thesis that we are akin to God may a man proceed to the consequences?

75VII. A conversation with the Imperial Bailiff1 of the Free Cities, who was an Epicurean

20X. To those who have set their hearts on preferment at Rome

76VIII. How ought we to exercise ourselves to deal with the impressions of our senses?

21XI. Of family affection

77IX. To a certain rhetorician who was going to Rome for a lawsuit

22XII. Of contentment

78X. How ought we to bear our illnesses?

23XIII. How may each several thing be done acceptably to the gods?

79XI. Some scattered sayings

24XIV. That the Deity oversees all men

80XII. Of training

25XV. What does philosophy profess?

81XIII. The meaning of a forlorn state, and the kind of person a forlorn man is

26XVI. Of providence

82XIV. Some scattered sayings

27XVII. That the art of reasoning is indispensable

83XV. That we ought to approach each separate thing with circumspection

28XVIII. That we ought not to be angry with the erring

84XVI. That one should enter cautiously into social intercourse

29XIX. How ought we to bear ourselves toward tyrants?

85XVII. Of Providence

30XX. How the reasoning faculty contemplates itself

86XVIII. That we ought not to allow any news to disturb us

31XXI. To those who would be admired

87XIX. What is the position of the layman, and what that of the philosopher?

32XXII. Of our preconceptions

88XX. That it is possible to derive advantage from everything external

33XXIII. In answer to Epicurus

89XXI. To those who enter light-heartedly upon the profession of lecturing

34XXIV. How should we struggle against difficulties?

90XXII. On the calling of a Cynic

35XXV. Upon the same theme

91XXIII. To those who read and discuss for the purpose of display

36XXVI. What is the rule of life?

92XXIV. That we ought not to yearn for the things which are not under our control

37XXVII. In how many ways do the external impressions arise, and what aids should we have ready at hand to deal with them?

93XXV. To those who fail to achieve their purposes

38XXVIII. That we ought not to be angry with men; and what are the little things and the great among men?

94XXVI. To those who fear want

39XXIX. Of steadfastness

95Book 4

40XXX. What aid ought we to have ready at hand in difficulties?

96Chapter I. Of freedom

41Book 2

97Chapter II. Of social intercourse

42I. That confidence does not conflict with caution

98Chapter III. What things should be exchanged for what things?

43II. On tranquillity

99Chapter IV. To those who have set their hearts upon living in peace

44III. To those who recommend persons to the philosophers

100Chapter V. Against the contentious and brutal

45IV. To the man who had once been caught in adultery

101Chapter VI. To those who are vexed at being pitied

46V. How are magnanimity and carefulness compatible?

102Chapter VII. Of freedom from fear

47VI. Of indifference in things

103Chapter VIII. To those who hastily assume the guise of the philosophers

48VII. How should one employ Divination?

104Chapter IX. To the man who had become shameless

49VIII. What is the true nature of the good?

105Chapter X. What ought we to despise and on what place a high value?

50IX. That although we are unable to fulfil the profession of a man, we adopt that of a philosopher

106Chapter XI. Of cleanliness

51X. How is it possible to discover a man&#x27;s duties from the designations which he bears?

107Chapter XII. Of attention

52XI. What is the beginning of philosophy?

108Chapter XIII. To those who lightly talk about their own affairs

53XII. Upon the art of argumentation

109Fragments

54XIII. Of anxiety

110Analysis

55XIV. To Naso

111Reflection

56XV. To those who cling obstinately to the judgements which they have once formed

112Memorable Quotes

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Enchiridion

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