6Introduction
2181. The Historical side of this Connection
7A. Consciousness
2192. Separation of Philosophy from other allied departments of Knowledge
8I. Certainty at the Level of Sense-Experience — The “This”, And “Meaning”
2203. Commencement of Philosophy and of its History
9II. Perception: Or Things and Their Deceptiveness3
221C. Division, Sources, and Method adopted in treating of the History of Philosophy
10III. Force and the Understanding-The World of Appearance and the Supersensible World6
2221. Division of the History of Philosophy
11B. Self-Consciousness10
2232. Sources of the History of Philosophy
12IV. The Truth which Conscious Certainty of Self Realizes
2243. Method of Treatment adopted in this History of Philosophy
13A. Independence and Dependence of Self-Consciousness Lordship and Bondage
225Oriental Philosophy
14B. Freedom of Self-Consciousness Stoicism: Scepticism: The Unhappy Consciousness
226A. Chinese Philosophy
15C. Free Concrete Mind24
227B. Indian Philosophy
16V. Reason’s Certainty and Reason’s Truth
228PART ONE GREEK PHILOSOPHY: Introduction
17A. Observation as a Process of Reason
229Section One First Period, from Thales to Aristotle
18A (1). Observation of Nature
230Chapter I Period I.—Division I.—Thales to Anaxagoras
19B. Observation of Self-Consciousness in its Pure Form and in its Relation to External Reality — Logical and Psychological Laws
231A. The Ionic Philosophy
20C. Observation of the Relation of Self-Consciousness To its Immediate Actuality — Physiognomy and Phrenology.
2321. Thales.
21B. The Realization of Rational Self-Consciousness Through its Own Activity
2332. Anaximander.
22A. Pleasure and Necessity
2343. Anaximenes.
23B. The Law of the Heart, and the Frenzy Of Self-Conceit
235B. Pythagoras and the Pythagoreans
24C. Virtue and the Course of the World
236C. The Eleatic School
25C. Individuality, which Takes Itself to Be Real In and for Itself
2371. Xenophanes.
26A. Society as a Herd of Individuals: Deceit: "Actual Fact"
2382. Parminides.
27B. Reason as Lawgiver
2393. Melissus.
28C. Reason as Testing Laws
2404. Zeno.
29VI. Spirit53
241D. Heraclitus
30A. Objective Spirit54 — The Ethical Order55
242E. Empedocles, Leucippus and Democritus
31A. The Ethical World: Law Human and Divine: Man and Woman
2431. Leucippus and Democritus.
32B. Ethical Action. Knowledge, Human and Divine. Guilt and Destiny
2442. Empedocles.
33C. The Condition of Right or Legal Status
245F. Anaxagoras
34B. Spirit in Self-Estrangement — The Discipline Of Culture
246Chapter II First Period, Second Division: From the Sophists to the Socratics
35I. The World of Spirit in Self-Estrangement
247A. The Sophists
36II. Enlightenment96
2481. Protagoras.
37III. Absolute Freedom and Terror109
2492. Gorgias.
38C. Spirit in the Condition of Being Certain of Itself: Morality
250B. Socrates
39A. The Moral View of the World
251C. The Socratics
40B. Dissemblance
2521. The Megarics.
41C. Conscience: The “Beautiful Soul”: Evil and the Forgiveness of it
2532. The Cyrenaic School.
42VII. Religion
2543. The Cynic School.
43A. Natural Religion
255Chapter III First Period, Third Division: Plato and Aristotle
44A. God as Light128
256A. Plato
45B. Plants and Animals as Objects of Religion133
2571. Dialectic
46C. The Artificer135
2582. Philosophy of Nature
47B. Religion in the Form of Art141
2593. Philosophy of Mind
48A. The Abstract Work of Art
260B. Aristotle
49B. The Living Work of Art
2611. The Metaphysics
50C. The Spiritual Work of Art
2622. Philosophy of Nature
51C. Revealed Religion168
2633. The Philosophy of Mind
52VIII. Absolute Knowledge183
2644. The Logic
53Chapter I. Introduction
265Section Two Second Period: Dogmatism and Scepticism
54Chapter II. Preliminary Notion
266A. The Philosophy of the Stoics
55Chapter III. First Attitude of Thought to Objectivity
2671. Physics
56Chapter IV. Second Attitude of Thought to Objectivity
2682. Logic
57Chapter V. Third Attitude of Thought to Objectivity
2693. Ethics
58Chapter VI. Logic Further Defined and Divided
270B. Epicurus
59Chapter VII. First Sub-Division of Logic
2711. Canonical Philosophy
60Chapter VIII. Second Sub-Division of Logic (pt. 1)
2722. Metaphysics
61Chapter VIII. Second Sub-Division of Logic (pt. 2)
2733. Physics
62Chapter IX. Third Sub-Division of Logic. The Doctrine of the Notion (pt. 1)
2744. Ethics
63Chapter IX. Third Sub-Division of Logic. The Doctrine of the Notion (pt. 2)
275C. The New Academy
64Chapter IX. Third Sub-Division of Logic. The Doctrine of the Notion (pt. 3)
2761. Arcesilaus
65The Philosophy of Mind
2772. Carneades
66Five Introductory Essays in Psychology and Ethics
278D. Scepticism
67Essay I. On The Scope Of A Philosophy Of Mind.
2791. The Earlier Tropes
68Essay II. Aims and Methods of Psychology
2802. The Later Tropes
69Essay III. On Some Psychological Aspects Of Ethics.
281Section Three Third Period: The Neo-Platonists
70Essay IV. Psycho-Genesis
282A. Philo
71Essay V. Ethics and Politics
283B. Cabala and Gnosticism
72Introduction
2841. Cabalistic Philosophy
73Section I. Mind Subjective.
2852. The Gnostics
74Sub-Section A. Anthropology. The Soul.
286C. Alexandrian Philosophy
75Sub-Section B. Phenomenology of Mind. Consciousness.
2871. Ammonius Saccas
76Sub-Section C. Psychology. Mind134.
2882. Plotinus
77Section II. Mind Objective.
2893. Porphyry and Iamblichus.
78Sub-Section A. Law.152
2904. Proclus
79Sub-Section B. The Morality Of Conscience155.
2915. The Successors of Proclus
80Sub-Section C. The Moral Life, Or Social Ethics161.
292PART TWO PHILOSOPHY OF THE MIDDLE AGES: Introduction
81Section III. Absolute Mind171.
293Section One Arabian Philosophy
82Sub-Section A. Art.
294A. Philosophy of the Medabberim
83Sub-Section B. Revealed Religion172.
295B. Commentators of Aristotle
84Sub-Section C. Philosophy.
296C. Jewish Philosophers
85Author’s Preface
297Section Two The Scholastic Philosophy
86Introduction
298A. Relationship of the Scholastic Philosophy to Christianity
87First Part: Abstract Right
299B. General Historical Points of View
88First Section: Property
3001. The Building Up of Dogmas on Metaphysical Grounds
89Second Section: Contract
3012. Methodical Representation of the Doctrinal System of the Church
90Third Section: Wrong
3023. Acquaintanceship with Aristotelian Writings
91Second Part: Morality
3034. Opposition Between Realism and Nominalism
92First Section: Purpose and Responsibility
3045. Formal Dialectic
93Second Section: Intention and Well-being
3056. Mystics
94Third Section: The Good and Conscience
306C. General Standpoint of the Scholastics
95Third Part: The Ethical System
307Section Three Revival of the Sciences
96First Section: The Family
308A. Study of the Ancients
97Second Section: The Civic Community
3091. Pomponatius
98Third Section: The State (pt. 1)
3102. Bessarion, Ficinus, Picus
99Third Section: The State (pt. 2)
3113. Gassendi, Lipsius, Reuchlin, Helmont
100The Philosophy of Law
3124. Ciceronian Popular Philosophy
101Introduction
313B. Certain Attempts in Philosophy
102I
3141. Cardanus
103II
3152. Campanella
104III
3163. Bruno
105IV
3174. Vanini
106V133
3185. Petrus Ramus
107FIRST PART THE IDEA OF FINE ART, OR THE IDEAL
319C. The Reformation
108I. The Position of Art Relatively to Finite Reality, Religion, and Philosophy
320PART THREE MODERN PHILOSOPHY: Introduction
109Subdivision of Subject
321Section One Modern Philosophy in its First Statement
110Chapter I The Notion of the Beautiful in Its General Significance
322A. Bacon
111Chapter II The Beauty of Nature
323B. Jacob Boehme
112Chapter III The Beauty of Art, or the Ideal (pt. 1)
324Section Two Period of the Thinking Understanding
113Chapter III The Beauty of Art, or the Ideal (pt. 2)
325Chapter I The Metaphysics of the Understanding
114Chapter III The Beauty of Art, or the Ideal (pt. 3)
326A. First Division
115Chapter III The Beauty of Art, or the Ideal (pt. 4)
3271. Descartes
116SECOND PART EVOLUTION OF THE IDEAL IN THE PARTICULAR TYPES OF FINE ART
3282. Spinoza
117Introduction
3293. Malebranche
118Subsection I The Symbolic Type of Art
330B. Second Division
119Introduction
3311. Locke
120Chapter I Unconscious Symbolism
3322. Hugo Grotius
121Chapter II The Symbolism of the Sublime
3333. Thomas Hobbes
122Chapter III The Conscious Symbolism of the Comparative Type of Art (pt. 1)
3344. Cudworth, Clarke, Wollaston
123Chapter III The Conscious Symbolism of the Comparative Type of Art (pt. 2)
3355. Puffendorf
124Subsection II The Classical Type of Art
3366. Newton
125Introduction
337C. Third Section
126Chapter I The Coming into Being of the Classic Ideal
3381. Leibnitz
127Chapter II The Ideal of the Classical Type of Art
3392. Wolff
128Chapter III The Dissolution of the Classical Type of Art
3403. The Popular Philosophy of Germany
129Subsection III The Romantic Type of Art
341Chapter II Transition Period
130Introduction
342A. Idealism and Scepticism
131Chapter I The Religious Domain of Romantic Art
3431. Berkeley
132Chapter II Chivalry
3442. Hume
133Chapter III The Formal Self-Subsistency of Individual Particularities
345B. Scottish Philosophy
134THIRD PART THE SYSTEM OF THE PARTICULAR ARTS
3461. Thomas Reid
135Introduction
3472. James Beattie
136Division of Subject
3483. James Oswald
137First Subsection Architecture
3494. Dugald Stewart
138Chapter I Independent Symbolical Architecture
350C. French Philosophy
139Chapter II Classical Architecture
3511. The Negative Aspect
140Chapter III Romantic Architecture
3522. The Positive Aspect
141Subsection II Sculpture
3533. Idea of a Concrete Universal Unity
142Introduction
354D. The German Illumination
143Chapter I The Principle of Genuine Sculpture
355Section Three Recent German Philosophy
144Chapter II The Ideal of Sculpture
356A. Jacobi
145Chapter III Different Types of Presentment, Material, and Historical Stages in the Evolution of Sculpture
357B. Kant
146Subsection III The Romantic Arts
358C. Fichte
147Chapter I The Art of Painting (pt. 1)
3591. The First Principles of Fichte’s Philosophy
148Chapter I The Art of Painting (pt. 2)
3602. Fichte’s System in a Re-constituted Form
149Chapter I The Art of Painting (pt. 3)
3613. The more Important of the Followers of Fichte
150Chapter II Music (pt. 1)
362D. Schelling
151Chapter II Music (pt. 2)
363E. Final Result
152Chapter III Poetry
364First Lecture
153Introduction
365Second Lecture
154I. Poetical Composition as Distinguished from that of Prose
366Third Lecture
155II. The Expression of Poetry
367Fourth Lecture
156III. The Several Generic Types of Poetry
368Fifth Lecture
157A. Epic Poetry
369Sixth Lecture
1581. The General Characteristics of the Epic Type
370Seventh Lecture
1592. Particular Characteristics of the Genuine Epos
371Eighth Lecture
1603. The Historical Development of Epic Poetry
372Ninth Lecture
161B. Lyric Poetry
373Tenth Lecture
1621. General Character of the Lyric
374Eleventh Lecture
1632. Particular Aspects of Lyrical Poetry
375Twelfth Lecture
1643. Historical Evolution of the Lyric
376Thirteenth Lecture
165C. Dramatic Poetry
377Fourteenth Lecture
1661. The Drama as a Poetical Art-Product
378Fifteenth Lecture
1672. The External Technique of a Dramatic Composition
379Sixteenth Lecture
1683. The Types of Dramatic Poetry and the Principal Phases of Their Historical Development (pt. 1)
380Amplification of the Teleological Proof in the Lectures on the Philosophy of Religion Delivered in the Summer of 1831
1693. The Types of Dramatic Poetry and the Principal Phases of Their Historical Development (pt. 2)
381Amplification of the Teleological and Ontological Proofs Given in the Lectures on the Philosophy of Religion for the Year 1827
170Introduction (pt. 1)
382Amplification of the Ontological Proof in the Lectures on the Philosophy of Religion for the Year 1831
171Introduction (pt. 2)
383The Criticism of Hegel’s Work and Hegelianism
172Introduction (pt. 3)
384Translator's Introduction
173Part I: The Oriental World
385The Question
174Section I: China
386PART I. INTRODUCTION
175Section II: India
387Chapter I. The Problem
176Section II. (Continued). India – Buddhism
388Chapter II. General Retrospect
177Section III: Persia
389PART II. CRITIQUE OF KANT'S BASIS OF ETHICS
178Chapter I. The Zend People
390Chapter I. Preliminary Remarks
179Chapter II. The Assyrians, Babylonians, Medes, and Persians
391Chapter II. On the Imperative Form of the Kantian Ethics
180Chapter III. The Persian Empire and its Constituent Parts
392Chapter III. On the Assumption of Duties Towards Ourselves in Particular
181Part II: The Greek World
393Chapter IV. On the Basis of the Kantian Ethics
182Section I: The Elements of the Greek Spirit
394Chapter V. On the Leading Principle of the Kantian Ethics
183Section II: Phases of Individuality Æsthetically Conditioned
395Chapter VI. On the Derived Forms of the Leading Principle of the Kantian Ethics
184Chapter I. The Subjective Work of Art
396Chapter VII. Kant's Doctrine of Conscience
185Chapter II. The Objective Work of Art
397Chapter VIII. Kant's Doctrine of the Intelligible1 and Empirical Character. Theory of Freedom
186Chapter III. The Political Work of Art
398Chapter IX. Fichte's Ethics as a Magnifying Glass for the Errors of the Kantian
187Section III: The Fall of the Greek Spirit
399PART III. THE FOUNDING OF ETHICS
188Part III: The Roman World
400Chapter I. Conditions of the Problem
189Section I: Rome to the Time of the Second Punic War
401Chapter II Sceptical View
190Chapter I. The Elements of the Roman Spirit
402Chapter III. Antimoral1 Incentives
191Chapter II. The History of Rome to the Second Punic War
403Chapter IV. Criterion of Actions of Moral Worth
192Section II: Rome from the Second Punic War to the Emperors
404Chapter V. Statement and Proof of the Only True Moral Incentive
193Section III:
405Chapter VI. The Virtue of Justice
194Chapter I. Rome Under the Emperors
406Chapter VII. The Virtue of Loving-Kindness
195Chapter II. Christianity
407Chapter VIII. The Proof Now Given Confirmed by Experience
196Chapter III. The Byzantine Empire
408Chapter IX. On the Ethical Difference of Character
197Part IV: The German World
409PART IV. ON THE METAPHYSICAL EXPLANATION OF THE PRIMAL ETHICAL PHAENOMENON
198Section I: The Elements of the Christian German World
410Chapter I. How This Appendix Must Be Understood
199Chapter I. The Barbarian Migrations
411Chapter II. The Metaphysical Groundwork
200Chapter II. Mohametanism
412Judicium Regiae Danicae Scientiarum Societatis
201Chapter III. The Empire of Charlemagne
413Chapter I. Prejudices of Philosophers
202Section II: The Middle Ages
414Chapter II. The Free Spirit
203Chapter I. The Feudality and the Hierarchy
415Chapter III. The Religious Mood
204Chapter II. The Crusades
416Chapter IV. Apophthegms and Interludes
205Chapter III. The Transition from Feudalism to Monarchy
417Chapter V. The Natural History of Morals
206Section III: The Modern Time
418Chapter VI. We Scholars
207Chapter I. The Reformation
419Chapter VII. Our Virtues
208Chapter II. Influence of the Reformation on Political Development
420Chapter VIII. Peoples and Countries
209Chapter III. The Éclaircissement and Revolution
421Chapter IX. What is Noble?
210Inaugural Address
422From The Heights
211Prefatory Note
423Key to Understanding Hegel by William Wallace
212Introduction
