6Introduction
2192. Separation of Philosophy from other allied departments of Knowledge
7A. Consciousness
2203. Commencement of Philosophy and of its History
8I. Certainty at the Level of Sense-Experience — The “This”, And “Meaning”
221C. Division, Sources, and Method adopted in treating of the History of Philosophy
9II. Perception: Or Things and Their Deceptiveness3
2221. Division of the History of Philosophy
10III. Force and the Understanding-The World of Appearance and the Supersensible World6
2232. Sources of the History of Philosophy
11B. Self-Consciousness10
2243. Method of Treatment adopted in this History of Philosophy
12IV. The Truth which Conscious Certainty of Self Realizes
225Oriental Philosophy
13A. Independence and Dependence of Self-Consciousness Lordship and Bondage
226A. Chinese Philosophy
14B. Freedom of Self-Consciousness Stoicism: Scepticism: The Unhappy Consciousness
227B. Indian Philosophy
15C. Free Concrete Mind24
228PART ONE GREEK PHILOSOPHY: Introduction
16V. Reason’s Certainty and Reason’s Truth
229Section One First Period, from Thales to Aristotle
17A. Observation as a Process of Reason
230Chapter I Period I.—Division I.—Thales to Anaxagoras
18A (1). Observation of Nature
231A. The Ionic Philosophy
19B. Observation of Self-Consciousness in its Pure Form and in its Relation to External Reality — Logical and Psychological Laws
2321. Thales.
20C. Observation of the Relation of Self-Consciousness To its Immediate Actuality — Physiognomy and Phrenology.
2332. Anaximander.
21B. The Realization of Rational Self-Consciousness Through its Own Activity
2343. Anaximenes.
22A. Pleasure and Necessity
235B. Pythagoras and the Pythagoreans
23B. The Law of the Heart, and the Frenzy Of Self-Conceit
236C. The Eleatic School
24C. Virtue and the Course of the World
2371. Xenophanes.
25C. Individuality, which Takes Itself to Be Real In and for Itself
2382. Parminides.
26A. Society as a Herd of Individuals: Deceit: "Actual Fact"
2393. Melissus.
27B. Reason as Lawgiver
2404. Zeno.
28C. Reason as Testing Laws
241D. Heraclitus
29VI. Spirit53
242E. Empedocles, Leucippus and Democritus
30A. Objective Spirit54 — The Ethical Order55
2431. Leucippus and Democritus.
31A. The Ethical World: Law Human and Divine: Man and Woman
2442. Empedocles.
32B. Ethical Action. Knowledge, Human and Divine. Guilt and Destiny
245F. Anaxagoras
33C. The Condition of Right or Legal Status
246Chapter II First Period, Second Division: From the Sophists to the Socratics
34B. Spirit in Self-Estrangement — The Discipline Of Culture
247A. The Sophists
35I. The World of Spirit in Self-Estrangement
2481. Protagoras.
36II. Enlightenment96
2492. Gorgias.
37III. Absolute Freedom and Terror109
250B. Socrates
38C. Spirit in the Condition of Being Certain of Itself: Morality
251C. The Socratics
39A. The Moral View of the World
2521. The Megarics.
40B. Dissemblance
2532. The Cyrenaic School.
41C. Conscience: The “Beautiful Soul”: Evil and the Forgiveness of it
2543. The Cynic School.
42VII. Religion
255Chapter III First Period, Third Division: Plato and Aristotle
43A. Natural Religion
256A. Plato
44A. God as Light128
2571. Dialectic
45B. Plants and Animals as Objects of Religion133
2582. Philosophy of Nature
46C. The Artificer135
2593. Philosophy of Mind
47B. Religion in the Form of Art141
260B. Aristotle
48A. The Abstract Work of Art
2611. The Metaphysics
49B. The Living Work of Art
2622. Philosophy of Nature
50C. The Spiritual Work of Art
2633. The Philosophy of Mind
51C. Revealed Religion168
2644. The Logic
52VIII. Absolute Knowledge183
265Section Two Second Period: Dogmatism and Scepticism
53Chapter I. Introduction
266A. The Philosophy of the Stoics
54Chapter II. Preliminary Notion
2671. Physics
55Chapter III. First Attitude of Thought to Objectivity
2682. Logic
56Chapter IV. Second Attitude of Thought to Objectivity
2693. Ethics
57Chapter V. Third Attitude of Thought to Objectivity
270B. Epicurus
58Chapter VI. Logic Further Defined and Divided
2711. Canonical Philosophy
59Chapter VII. First Sub-Division of Logic
2722. Metaphysics
60Chapter VIII. Second Sub-Division of Logic (pt. 1)
2733. Physics
61Chapter VIII. Second Sub-Division of Logic (pt. 2)
2744. Ethics
62Chapter IX. Third Sub-Division of Logic. The Doctrine of the Notion (pt. 1)
275C. The New Academy
63Chapter IX. Third Sub-Division of Logic. The Doctrine of the Notion (pt. 2)
2761. Arcesilaus
64Chapter IX. Third Sub-Division of Logic. The Doctrine of the Notion (pt. 3)
2772. Carneades
65The Philosophy of Mind
278D. Scepticism
66Five Introductory Essays in Psychology and Ethics
2791. The Earlier Tropes
67Essay I. On The Scope Of A Philosophy Of Mind.
2802. The Later Tropes
68Essay II. Aims and Methods of Psychology
281Section Three Third Period: The Neo-Platonists
69Essay III. On Some Psychological Aspects Of Ethics.
282A. Philo
70Essay IV. Psycho-Genesis
283B. Cabala and Gnosticism
71Essay V. Ethics and Politics
2841. Cabalistic Philosophy
72Introduction
2852. The Gnostics
73Section I. Mind Subjective.
286C. Alexandrian Philosophy
74Sub-Section A. Anthropology. The Soul.
2871. Ammonius Saccas
75Sub-Section B. Phenomenology of Mind. Consciousness.
2882. Plotinus
76Sub-Section C. Psychology. Mind134.
2893. Porphyry and Iamblichus.
77Section II. Mind Objective.
2904. Proclus
78Sub-Section A. Law.152
2915. The Successors of Proclus
79Sub-Section B. The Morality Of Conscience155.
292PART TWO PHILOSOPHY OF THE MIDDLE AGES: Introduction
80Sub-Section C. The Moral Life, Or Social Ethics161.
293Section One Arabian Philosophy
81Section III. Absolute Mind171.
294A. Philosophy of the Medabberim
82Sub-Section A. Art.
295B. Commentators of Aristotle
83Sub-Section B. Revealed Religion172.
296C. Jewish Philosophers
84Sub-Section C. Philosophy.
297Section Two The Scholastic Philosophy
85Author’s Preface
298A. Relationship of the Scholastic Philosophy to Christianity
86Introduction
299B. General Historical Points of View
87First Part: Abstract Right
3001. The Building Up of Dogmas on Metaphysical Grounds
88First Section: Property
3012. Methodical Representation of the Doctrinal System of the Church
89Second Section: Contract
3023. Acquaintanceship with Aristotelian Writings
90Third Section: Wrong
3034. Opposition Between Realism and Nominalism
91Second Part: Morality
3045. Formal Dialectic
92First Section: Purpose and Responsibility
3056. Mystics
93Second Section: Intention and Well-being
306C. General Standpoint of the Scholastics
94Third Section: The Good and Conscience
307Section Three Revival of the Sciences
95Third Part: The Ethical System
308A. Study of the Ancients
96First Section: The Family
3091. Pomponatius
97Second Section: The Civic Community
3102. Bessarion, Ficinus, Picus
98Third Section: The State (pt. 1)
3113. Gassendi, Lipsius, Reuchlin, Helmont
99Third Section: The State (pt. 2)
3124. Ciceronian Popular Philosophy
100The Philosophy of Law
313B. Certain Attempts in Philosophy
101Introduction
3141. Cardanus
102I
3152. Campanella
103II
3163. Bruno
104III
3174. Vanini
105IV
3185. Petrus Ramus
106V133
319C. The Reformation
107FIRST PART THE IDEA OF FINE ART, OR THE IDEAL
320PART THREE MODERN PHILOSOPHY: Introduction
108I. The Position of Art Relatively to Finite Reality, Religion, and Philosophy
321Section One Modern Philosophy in its First Statement
109Subdivision of Subject
322A. Bacon
110Chapter I The Notion of the Beautiful in Its General Significance
323B. Jacob Boehme
111Chapter II The Beauty of Nature
324Section Two Period of the Thinking Understanding
112Chapter III The Beauty of Art, or the Ideal (pt. 1)
325Chapter I The Metaphysics of the Understanding
113Chapter III The Beauty of Art, or the Ideal (pt. 2)
326A. First Division
114Chapter III The Beauty of Art, or the Ideal (pt. 3)
3271. Descartes
115Chapter III The Beauty of Art, or the Ideal (pt. 4)
3282. Spinoza
116SECOND PART EVOLUTION OF THE IDEAL IN THE PARTICULAR TYPES OF FINE ART
3293. Malebranche
117Introduction
330B. Second Division
118Subsection I The Symbolic Type of Art
3311. Locke
119Introduction
3322. Hugo Grotius
120Chapter I Unconscious Symbolism
3333. Thomas Hobbes
121Chapter II The Symbolism of the Sublime
3344. Cudworth, Clarke, Wollaston
122Chapter III The Conscious Symbolism of the Comparative Type of Art (pt. 1)
3355. Puffendorf
123Chapter III The Conscious Symbolism of the Comparative Type of Art (pt. 2)
3366. Newton
124Subsection II The Classical Type of Art
337C. Third Section
125Introduction
3381. Leibnitz
126Chapter I The Coming into Being of the Classic Ideal
3392. Wolff
127Chapter II The Ideal of the Classical Type of Art
3403. The Popular Philosophy of Germany
128Chapter III The Dissolution of the Classical Type of Art
341Chapter II Transition Period
129Subsection III The Romantic Type of Art
342A. Idealism and Scepticism
130Introduction
3431. Berkeley
131Chapter I The Religious Domain of Romantic Art
3442. Hume
132Chapter II Chivalry
345B. Scottish Philosophy
133Chapter III The Formal Self-Subsistency of Individual Particularities
3461. Thomas Reid
134THIRD PART THE SYSTEM OF THE PARTICULAR ARTS
3472. James Beattie
135Introduction
3483. James Oswald
136Division of Subject
3494. Dugald Stewart
137First Subsection Architecture
350C. French Philosophy
138Chapter I Independent Symbolical Architecture
3511. The Negative Aspect
139Chapter II Classical Architecture
3522. The Positive Aspect
140Chapter III Romantic Architecture
3533. Idea of a Concrete Universal Unity
141Subsection II Sculpture
354D. The German Illumination
142Introduction
355Section Three Recent German Philosophy
143Chapter I The Principle of Genuine Sculpture
356A. Jacobi
144Chapter II The Ideal of Sculpture
357B. Kant
145Chapter III Different Types of Presentment, Material, and Historical Stages in the Evolution of Sculpture
358C. Fichte
146Subsection III The Romantic Arts
3591. The First Principles of Fichte’s Philosophy
147Chapter I The Art of Painting (pt. 1)
3602. Fichte’s System in a Re-constituted Form
148Chapter I The Art of Painting (pt. 2)
3613. The more Important of the Followers of Fichte
149Chapter I The Art of Painting (pt. 3)
362D. Schelling
150Chapter II Music (pt. 1)
363E. Final Result
151Chapter II Music (pt. 2)
364First Lecture
152Chapter III Poetry
365Second Lecture
153Introduction
366Third Lecture
154I. Poetical Composition as Distinguished from that of Prose
367Fourth Lecture
155II. The Expression of Poetry
368Fifth Lecture
156III. The Several Generic Types of Poetry
369Sixth Lecture
157A. Epic Poetry
370Seventh Lecture
1581. The General Characteristics of the Epic Type
371Eighth Lecture
1592. Particular Characteristics of the Genuine Epos
372Ninth Lecture
1603. The Historical Development of Epic Poetry
373Tenth Lecture
161B. Lyric Poetry
374Eleventh Lecture
1621. General Character of the Lyric
375Twelfth Lecture
1632. Particular Aspects of Lyrical Poetry
376Thirteenth Lecture
1643. Historical Evolution of the Lyric
377Fourteenth Lecture
165C. Dramatic Poetry
378Fifteenth Lecture
1661. The Drama as a Poetical Art-Product
379Sixteenth Lecture
1672. The External Technique of a Dramatic Composition
380Amplification of the Teleological Proof in the Lectures on the Philosophy of Religion Delivered in the Summer of 1831
1683. The Types of Dramatic Poetry and the Principal Phases of Their Historical Development (pt. 1)
381Amplification of the Teleological and Ontological Proofs Given in the Lectures on the Philosophy of Religion for the Year 1827
1693. The Types of Dramatic Poetry and the Principal Phases of Their Historical Development (pt. 2)
382Amplification of the Ontological Proof in the Lectures on the Philosophy of Religion for the Year 1831
170Introduction (pt. 1)
383The Criticism of Hegel’s Work and Hegelianism
171Introduction (pt. 2)
384Translator's Introduction
172Introduction (pt. 3)
385The Question
173Part I: The Oriental World
386PART I. INTRODUCTION
174Section I: China
387Chapter I. The Problem
175Section II: India
388Chapter II. General Retrospect
176Section II. (Continued). India – Buddhism
389PART II. CRITIQUE OF KANT'S BASIS OF ETHICS
177Section III: Persia
390Chapter I. Preliminary Remarks
178Chapter I. The Zend People
391Chapter II. On the Imperative Form of the Kantian Ethics
179Chapter II. The Assyrians, Babylonians, Medes, and Persians
392Chapter III. On the Assumption of Duties Towards Ourselves in Particular
180Chapter III. The Persian Empire and its Constituent Parts
393Chapter IV. On the Basis of the Kantian Ethics
181Part II: The Greek World
394Chapter V. On the Leading Principle of the Kantian Ethics
182Section I: The Elements of the Greek Spirit
395Chapter VI. On the Derived Forms of the Leading Principle of the Kantian Ethics
183Section II: Phases of Individuality Æsthetically Conditioned
396Chapter VII. Kant's Doctrine of Conscience
184Chapter I. The Subjective Work of Art
397Chapter VIII. Kant's Doctrine of the Intelligible1 and Empirical Character. Theory of Freedom
185Chapter II. The Objective Work of Art
398Chapter IX. Fichte's Ethics as a Magnifying Glass for the Errors of the Kantian
186Chapter III. The Political Work of Art
399PART III. THE FOUNDING OF ETHICS
187Section III: The Fall of the Greek Spirit
400Chapter I. Conditions of the Problem
188Part III: The Roman World
401Chapter II Sceptical View
189Section I: Rome to the Time of the Second Punic War
402Chapter III. Antimoral1 Incentives
190Chapter I. The Elements of the Roman Spirit
403Chapter IV. Criterion of Actions of Moral Worth
191Chapter II. The History of Rome to the Second Punic War
404Chapter V. Statement and Proof of the Only True Moral Incentive
192Section II: Rome from the Second Punic War to the Emperors
405Chapter VI. The Virtue of Justice
193Section III:
406Chapter VII. The Virtue of Loving-Kindness
194Chapter I. Rome Under the Emperors
407Chapter VIII. The Proof Now Given Confirmed by Experience
195Chapter II. Christianity
408Chapter IX. On the Ethical Difference of Character
196Chapter III. The Byzantine Empire
409PART IV. ON THE METAPHYSICAL EXPLANATION OF THE PRIMAL ETHICAL PHAENOMENON
197Part IV: The German World
410Chapter I. How This Appendix Must Be Understood
198Section I: The Elements of the Christian German World
411Chapter II. The Metaphysical Groundwork
199Chapter I. The Barbarian Migrations
412Judicium Regiae Danicae Scientiarum Societatis
200Chapter II. Mohametanism
413Chapter I. Prejudices of Philosophers
201Chapter III. The Empire of Charlemagne
414Chapter II. The Free Spirit
202Section II: The Middle Ages
415Chapter III. The Religious Mood
203Chapter I. The Feudality and the Hierarchy
416Chapter IV. Apophthegms and Interludes
204Chapter II. The Crusades
417Chapter V. The Natural History of Morals
205Chapter III. The Transition from Feudalism to Monarchy
418Chapter VI. We Scholars
206Section III: The Modern Time
419Chapter VII. Our Virtues
207Chapter I. The Reformation
420Chapter VIII. Peoples and Countries
208Chapter II. Influence of the Reformation on Political Development
421Chapter IX. What is Noble?
209Chapter III. The Éclaircissement and Revolution
422From The Heights
210Inaugural Address
423A Criticism Of The Hegelian Philosophy Of Right by Karl Marx
211Prefatory Note
424About Hegel's Work by Jacob Loewenberg
212Introduction
425Key to Understanding Hegel by William Wallace
213A. The Notion of the History of Philosophy
