Philosophy

THE THREE CRITIQUES: The Critique of Pure Reason, The Critique of Practical Reason & The Critique of Judgment

A Copernican Turn in Reason, Ethics, AestheticsBy Immanuel Kant

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This carefully crafted ebook: "THE THREE CRITIQUES: The Critique of Pure Reason, The Critique of Practical Reason & The Critique of Judgment" is formatted for your eReader with a functional and detailed table of contents. The Critique of Pure Reason is one of the most influential works in the history of philosophy. Kant here explains what he means by a critique of pure reason: "I do not mean by this a critique of books and systems, but of the faculty of reason in general, in respect of all knowledge after which it may strive independently of all experience." The Critique of Practical Reason is the second of Immanuel Kant's three critiques and it deals with his moral philosophy. The second Critique exercised a decisive influence over the subsequent development of the field of ethics and moral philosophy, beginning with Johann Gottlieb Fichte's Doctrine of Science. The Critique of Judgment, also translated as the Critique of the Power of Judgment completes the Critical project begun in the Critique of Pure Reason. The book is divided into two main sections: the Critique of Aesthetic Judgment and the Critique of Teleological Judgment, and also includes a large overview of the entirety of Kant's Critical system, arranged in its final form. Immanuel Kant (1724-1804) was a German philosopher, who, according to the Stanford Encyclopedia of Philosophy is "the central figure of modern philosophy." Kant argued that fundamental concepts of the human mind structure human experience, that reason is the source of morality, that aesthetics arises from a faculty of disinterested judgment, that space and time are forms of our understanding, and that the world as it is "in-itself" is unknowable. Kant took himself to have effected a Copernican revolution in philosophy, akin to Copernicus' reversal of the age-old belief that the sun revolved around the earth. Table of Contents: THE CRITIQUE OF PURE REASON THE CRITIQUE OF PRACTICAL REASON THE CRITIQUE OF JUDGMENT

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1THE THREE CRITIQUES: The Critique of Pure Reason, The Critique of Practical Reason &amp; The Critique of Judgment

60Section VIII. Regulative Principle of Pure Reason in relation to the Cosmological Ideas

2Preface to the First Edition, 1781

61Section IX. Of the Empirical Use of the Regulative Principle of Reason with regard to the Cosmological Ideas

3Preface to the Second Edition, 1787

62Chapter III. The Ideal of Pure Reason

4Introduction

63Section I. Of the Ideal in General

5I. Of the difference between Pure and Empirical Knowledge

64Section II. Of the Transcendental Ideal (Prototypon Trancendentale)

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6II. The Human Intellect, even in an Unphilosophical State, is in Possession of Certain Cognitions “a priori”

65Section III. Of the Arguments employed by Speculative Reason in Proof of the Existence of a Supreme Being

7III. Philosophy stands in need of a Science which shall Determine the Possibility, Principles, and Extent of Human Knowledge “a priori”

66Section IV. Of the Impossibility of an Ontological Proof of the Existence of God

8IV. Of the Difference Between Analytical and Synthetical Judgements

67Section V. Of the Impossibility of a Cosmological Proof of the Existence of God

9V. In all Theoretical Sciences of Reason, Synthetical Judgements “a priori” are contained as Principles

68Section VI. Of the Impossibility of a Physico-Theological Proof

10VI. The Universal Problem of Pure Reason

69Section VII. Critique of all Theology based upon Speculative Principles of Reason

11VII. Idea and Division of a Particular Science, under the Name of a Critique of Pure Reason

70Appendix. Of the Regulative Employment of the Ideas of Pure Reason

12I. Transcendental Doctrine of Elements

71II. Transcendental Doctrine of Method

13First Part. Transcendental Aesthetic

72Chapter I. The Discipline of Pure Reason

14Section I. Of Space

73Section I. The Discipline of Pure Reason in the Sphere of Dogmatism

15Section II. Of Time

74Section II. The Discipline of Pure Reason in Polemics

16Second Part. Transcendental Logic

75Section III. The Discipline of Pure Reason in Hypothesis

17Introduction. Idea of a Transcendental Logic

76Section IV. The Discipline of Pure Reason in Relation to Proofs

18I. Of Logic in General

77Chapter II. The Canon of Pure Reason

19II. Of Transcendental Logic

78Section I. Of the Ultimate End of the Pure Use of Reason

20III. Of the Division of General Logic into Analytic and Dialectic

79Section II. Of the Ideal of the Summum Bonum as a Determining Ground of the Ultimate End of Pure Reason

21IV. Of the Division of Transcendental Logic into Transcendental Analytic and Dialectic

80Section III. Of Opinion, Knowledge, and Belief

22Transcendental Logic. First Division. Transcendental Analytic

81Chapter III. The Architectonic of Pure Reason

23Book I. Analytic of Conceptions

82Chapter IV. The History of Pure Reason

24Chapter I. Of the Transcendental Clue to the Discovery of all Pure Conceptions of the Understanding

83THE CRITIQUE OF PRACTICAL REASON

25Introductory

84Preface

26Section I. Of defined above Use of understanding in General

85Introduction. Of the Idea of a Critique of Practical Reason

27Section II. Of the Logical Function of the Understanding in Judgements

86First Part. Elements of Pure Practical Reason

28Section III. Of the Pure Conceptions of the Understanding, or Categories

87Book I. The Analytic of Pure Practical Reason

29Chapter II. Of the Deduction of the Pure Conceptions of the Understanding

88Chapter I. Of the Principles of Pure Practical Reason

30Section I. Of the Principles of a Transcendental Deduction in general

89Chapter II. Of the Concept of an Object of Pure Practical Reason

31Section II. Transcendental Deduction of the pure Conceptions of the Understanding

90Chapter III. Of the Motives of Pure Practical Reason

32Book II. Analytic of Principles

91Book II. Dialectic of Pure Practical Reason

33Introduction. Of the Transcendental Faculty of judgement in General

92Chapter I. Of a Dialectic of Pure Practical Reason Generally

34Chapter I. Of the Schematism of the Pure Conceptions of the Understanding

93Chapter II. Of the Dialectic of Pure Reason in defining the Conception of the “Summum Bonum”

35Chapter II. System of all Principles of the Pure Understanding

94Second Part. Methodology of Pure Practical Reason

36Section I. Of the Supreme Principle of all Analytical Judgements

95Conclusion

37Section II. Of the Supreme Principle of all Synthetical Judgements

96Editor’s Introduction

38Section III. Systematic Representation of all Synthetical Principles of the Pure Understanding (pt. 1)

97Preface

39Section III. Systematic Representation of all Synthetical Principles of the Pure Understanding (pt. 2)

98Introduction

40Chapter III. Of the Ground of the Division of all Objects into Phenomena and Noumena

99I. Of the Division of Philosophy

41Appendix

100II. Of the Realm of Philosophy in General

42Transcendental Logic. Second Division. Transcendental Dialectic

101III. Of the Critique of Judgement as a Means of Combining the Two Parts of Philosophy into a Whole

43Introduction

102IV. Of Judgement as a Faculty Legislating a Priori

44I. Of Transcendental Illusory Appearance

103V. The Principle of the Formal Purposiveness of Nature is a Transcendental Principle of Judgement

45II. Of Pure Reason as the Seat of Transcendental Illusory Appearance

104VI. Of the Combination of the Feeling of Pleasure with the Concept of the Purposiveness of Nature

46Book I. Of the Conceptions of Pure Reason

105VII. Of the Aesthetical Representation of the Purposiveness of Nature

47Section I. Of Ideas in General

106VIII. Of the Logical Representation of the Purposiveness of Nature

48Section II. Of Transcendental Ideas

107IX. Of the Connexion of the Legislation of Understanding with that of Reason by Means of the Judgement

49Section III. System of Transcendental Ideas

108Part I: Critique of the Aesthetical Judgement

50Book II. Of the Dialectical Procedure of Pure Reason

109First Division: Analytic of the Aesthetical Judgement

51Chapter I. Of the Paralogisms of Pure Reason

110First Book: Analytic of the Beautiful

52Chapter II. The Antinomy of Pure Reason

111Second Book: Analytic of the Sublime (pt. 1)

53Section I. System of Cosmological Ideas

112Second Book: Analytic of the Sublime (pt. 2)

54Section II. Antithetic of Pure Reason

113Second Division: Dialectic of the Aesthetical Judgement

55Section III. Of the Interest of Reason in these Self-contradictions

114Part II: Critique of the Teleological Judgement

56Section IV. Of the necessity imposed upon Pure Reason of presenting a Solution of its Transcendental Problems

115First Division: Analytic of the Teleological Judgement

57Section V. Sceptical Exposition of the Cosmological Problems presented in the four Transcendental Ideas

116Second Division: Dialectic of the Teleological Judgement

58Section VI. Transcendental Idealism as the Key to the Solution of Pure Cosmological Dialectic

117Methodology of the Teleological Judgement

59Section VII. Critical Solution of the Cosmological Problem

118General remark on Teleology

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