
Length6h 50m
About this audiobook
In his Critique of Practical Reason (1788), Kant claimed that humans are free when their actions are governed by reason. Reason (what he sometimes called the "noumenal self") is in some sense independent of the rest of the agent, allowing him to choose morally.
Audiobook details
GenrePhilosophy
Length6 hrs 50 mins
Narrated byListen with 1,000+ voices
FormateBook with Audio
Publish dateMay 10, 2022
LanguageEnglish
Table of contents
1PREFACE.
22Practical Material Principles of Determination taken as the Foundation of Morality, are:
2INTRODUCTION.
23I. Of the Deduction of the Fundamental Principles of Pure
3FIRST PART — ELEMENTS OF PURE PRACTICAL REASON.
24II. Of the Right that Pure Reason in its Practical use has to an Extension which is not possible to it in its Speculative Use.
4CHAPTER I.
25CHAPTER II.
5I. DEFINITION.
26Table of the Categories of Freedom relatively to the Notions of Good
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6REMARK.
27Of the Typic of the Pure Practical Judgement.
7II. THEOREM I.
28CHAPTER III.
8III. THEOREM II.
29BOOK II. Dialectic of Pure Practical Reason.
9REMARK I.
30CHAPTER I.
10REMARK II.
31CHAPTER II.
11IV. THEOREM II.
32I. The Antinomy of Practical Reason.
12REMARK.
33II. Critical Solution of the Antinomy of Practical Reason.
13V. PROBLEM I.
34III. Of the Primacy of Pure Practical Reason in its Union with the Speculative Reason.
14REMARK.
35IV. The Immortality of the Soul as a Postulate of Pure Practical Reason.
15VII. FUNDAMENTAL LAW OF THE PURE PRACTICAL REASON.
36V. The Existence of God as a Postulate of Pure Practical Reason.
16REMARK.
37VI. Of the Postulates of Pure Practical Reason Generally.
17COROLLARY.
38VII. How is it possible to conceive an Extension of Pure Reason in a Practical point of view, without its Knowledge as Speculative being enlarged at the same time?
18REMARK.
39VIII. Of Belief from a Requirement of Pure Reason.
19VIII. THEOREM IV.
40IX. Of the Wise Adaptation of Man's Cognitive Faculties to his Practical Destination.
20REMARK.
41SECOND PART.
21REMARK II.
42CONCLUSION.