Philosophy

The Critique of Practical Reason

By Immanuel Kant

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In his Critique of Practical Reason (1788), Kant claimed that humans are free when their actions are governed by reason. Reason (what he sometimes called the "noumenal self") is in some sense independent of the rest of the agent, allowing him to choose morally.

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GenrePhilosophy

Length6 hrs 50 mins

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FormateBook with Audio

Publish dateMay 10, 2022

LanguageEnglish

1PREFACE.

2INTRODUCTION.

3FIRST PART — ELEMENTS OF PURE PRACTICAL REASON.

4CHAPTER I.

5I. DEFINITION.

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6REMARK.

7II. THEOREM I.

8III. THEOREM II.

9REMARK I.

10REMARK II.

11IV. THEOREM II.

12REMARK.

13V. PROBLEM I.

14REMARK.

15VII. FUNDAMENTAL LAW OF THE PURE PRACTICAL REASON.

16REMARK.

17COROLLARY.

18REMARK.

19VIII. THEOREM IV.

20REMARK.

21REMARK II.

22Practical Material Principles of Determination taken as the Foundation of Morality, are:

23I. Of the Deduction of the Fundamental Principles of Pure

24II. Of the Right that Pure Reason in its Practical use has to an Extension which is not possible to it in its Speculative Use.

25CHAPTER II.

26Table of the Categories of Freedom relatively to the Notions of Good

27Of the Typic of the Pure Practical Judgement.

28CHAPTER III.

29BOOK II. Dialectic of Pure Practical Reason.

30CHAPTER I.

31CHAPTER II.

32I. The Antinomy of Practical Reason.

33II. Critical Solution of the Antinomy of Practical Reason.

34III. Of the Primacy of Pure Practical Reason in its Union with the Speculative Reason.

35IV. The Immortality of the Soul as a Postulate of Pure Practical Reason.

36V. The Existence of God as a Postulate of Pure Practical Reason.

37VI. Of the Postulates of Pure Practical Reason Generally.

38VII. How is it possible to conceive an Extension of Pure Reason in a Practical point of view, without its Knowledge as Speculative being enlarged at the same time?

39VIII. Of Belief from a Requirement of Pure Reason.

40IX. Of the Wise Adaptation of Man&#x27;s Cognitive Faculties to his Practical Destination.

41SECOND PART.

42CONCLUSION.