6Chapter 3. The Templers (pt. 1)
22Chapter 11. Modern Freemasonry (pt. 1)
7Chapter 3. The Templers (pt. 2)
23Chapter 11. Modern Freemasonry (pt. 2)
8Chapter 4. Three Centuries of Occultism (pt. 1)
24Chapter 12. Secret Societies in England (pt. 1)
9Chapter 4. Three Centuries of Occultism (pt. 2)
25Chapter 12. Secret Societies in England (pt. 2)
10Chapter 5. Origins of Freemasonry (pt. 1)
26Chapter 13. Open Subversive Movements (pt. 1)
11Chapter 5. Origins of Freemasonry (pt. 2)
27Chapter 13. Open Subversive Movements (pt. 2)
12Chapter 6. The Grand Lodge Era (pt. 1)
28Chapter 14. Pan-Germanism
13Chapter 6. The Grand Lodge Era (pt. 2)
29Chapter 15. The Real Jewish Peril In considering the immense problem of the Jewish Power, perhaps the most important problem with which the modern world is confronted, it is necessary to divest oneself of all prejudices and to enquire in a spirit of scientific detachment whether any definite proof exists that a concerted attempt is being made by Jewry to achieve world-domination and to obliterate the Christian faith. That such a purpose has existed amongst the Jews in the past has been shown throughout the earlier chapters of this book. The conception of the Jews as the Chosen People who must eventually rule the world forms indeed the basis of Rabbinical Judaism. It is customary in this country to say that we should respect the Jewish religion, and this would certainly be our duty were the Jewish religion founded, as is popularly supposed, solely on the Old Testament. For although we do not consider ourselves bound to observe the ritual of the Pentateuch, we find no fault with the Jews for carrying out what they conceive to be their religious duties. Moreover, although the Old Testament depicts the Jews as a favoured race--a conception which we believe to have been superseded by the Christian dispensation, whereby all men are declared equal in the sight of God--nevertheless it does contain a very lofty law of righteousness applicable to all mankind. It is because of their universality that the books of Job and Ecclesiastes, as also many passages in the Psalms, in Isaiah, and the minor prophets, have made an undying appeal to the human race. But the Jewish religion now takes its stand on the Talmud rather than on the Bible. (pt. 1)
14Chapter 7. German Templarism and French Illuminism (pt. 1)
30Chapter 15. The Real Jewish Peril In considering the immense problem of the Jewish Power, perhaps the most important problem with which the modern world is confronted, it is necessary to divest oneself of all prejudices and to enquire in a spirit of scientific detachment whether any definite proof exists that a concerted attempt is being made by Jewry to achieve world-domination and to obliterate the Christian faith. That such a purpose has existed amongst the Jews in the past has been shown throughout the earlier chapters of this book. The conception of the Jews as the Chosen People who must eventually rule the world forms indeed the basis of Rabbinical Judaism. It is customary in this country to say that we should respect the Jewish religion, and this would certainly be our duty were the Jewish religion founded, as is popularly supposed, solely on the Old Testament. For although we do not consider ourselves bound to observe the ritual of the Pentateuch, we find no fault with the Jews for carrying out what they conceive to be their religious duties. Moreover, although the Old Testament depicts the Jews as a favoured race--a conception which we believe to have been superseded by the Christian dispensation, whereby all men are declared equal in the sight of God--nevertheless it does contain a very lofty law of righteousness applicable to all mankind. It is because of their universality that the books of Job and Ecclesiastes, as also many passages in the Psalms, in Isaiah, and the minor prophets, have made an undying appeal to the human race. But the Jewish religion now takes its stand on the Talmud rather than on the Bible. (pt. 2)
15Chapter 7. German Templarism and French Illuminism (pt. 2)
31Conclusion
16Chapter 8. The Jewish Cabalists
