6Lecture IV.
41Note 22. p. 136. Woolston's Discourses On Miracles.
7Lecture V.
42Note 23. p. 178. The Literary Coteries Of Paris In The Eighteenth Century.
8Lecture VI.
43Note 24. p. 198. The Term Ideology.
9Lecture VII.
44Note 25. p. 195. The Works Of Dr. Geddes.
10Lecture VIII.
45Note 26. p. 196. The Works Of Conyers Middleton.
11Lecture I. On The Subject, Method, And Purpose Of The Course Of Lectures.
46Note 27. p. 213. On Pietism In Germany In The Seventeenth Century.
12Lecture II. The Literary Opposition of Heathens Against Christianity in the Early Ages.
47Note 28. p. 224. Classification Of Schools Of Poetry In Germany.
13Lecture III. Free Thought During The Middle Ages, and At The Renaissance; Together With Its Rise in Modern Times.
48Note 29. p. 225. The Wolfenbüttel Fragments.
14Lecture IV. Deism in England Previous to A.D. 1760.
49Note 30. p. 242. Schleiermacher's Early Studies.
15Lecture V. Infidelity in France in the Eighteenth Century, and Unbelief in England Subsequent to 1760.
50Note 31. p. 244. Schleiermacher's Theological Works.
16Lecture VI. Free Thought In The Theology Of Germany From 1750-1835.
51Note 32. p. 252. On Some German Critical Theologians. (de Wette, Ewald, Etc.)
17Lecture VII. Free Thought: In Germany Subsequently To 1835; And In France During The Present Century.
52Note 33. p. 255. The Name Jehovah.
18Lecture VIII. Free Thought in England in the Present Century; Summary of the Course of Lectures; Inferences in Reference to Present Dangers and Duties. (pt. 1)
53Note 34. p. 256. The Use Of The Names Of Deity In The Composition Of Hebrew Proper Names.
19Lecture VIII. Free Thought in England in the Present Century; Summary of the Course of Lectures; Inferences in Reference to Present Dangers and Duties. (pt. 2)
54Note 35. p. 264. The Hegelian Philosophy.
20Note 1. p. 3. Subdivisions Of Historical Inquiry.
55Note 36. p. 271. The Christology Of Strauss.
21Note 2. p. 4. The Comparative Study Of Religions.
56Note 37. p. 278. Strauss.
22Note 3. p. 4. Zend And Sanskrit Literature.
57Note 38. p. 273. The Replies To Strauss.
23Note 4. p. 12. The Controversy Between Christians And Jews.
58Note 39. p. 278. The Tubingen School.
24Note 5. p. 12. The Contest Of Christianity With Mahometanism.
59Note 40. p. 281. The German Theologian Rothe.
25Note 6. p. 12. Unitarianism.
60Note 41. p. 285. The Most Modern Schools Of Philosophy And Theology In Germany.
26Note 7. p. 24. Classification Of Metaphysical Inquiries.
61Note 43. p. 289. The Modern Theology Of Switzerland And Holland.
27Note 8. p. 28. Quotation From Guizot On Prayer.
62Note 44. p. 297. The Eclectic School Of France.
28Note 9. p. 31. On The Modern View Of The Historical Method In Philosophy.
63Note 45. p. 300. The Catholic Reactionary School Of France.
29Note 10. p. 46. Neo-Platonism.
64Note 46. p. 304. The Modern School Of Free Thought In The Protestant Church Of France.
30Note 11. p. 47. The Pseudo-Clementine Literature.
65Note 47. p. 320. Modern Opinions With Respect To Mythology.
31Note 12. p. 48. The Absence Of References To Christianity In Heathen Writers Of The Second Century.
66Note 48. p. 363. The External And Internal Branches Of Evidence.
32Note 13. p. 49. The Peregrinus Proteus Of Lucian.
67Note 49. p. 366. The History Of The Christian Evidences.
33Note 14. p. 51. The Work Of Celsus.
68Note 50. p. 373. On The History Of The Doctrine Of Inspiration.
34Note 15. p. 56. The Charges Against Christians, And Causes Of Persecution, In The Second Century.
69Index.
35Note 16. p. 61. Modern Criticism On The Book Of Daniel.
