
History of Free Thought in Reference to The Christian Religion
By Adam Storey FarrarLength19h 27m
About this audiobook
In 'History of Free Thought in Reference to The Christian Religion,' Adam Storey Farrar embarks on a meticulous exploration of the interplay between free thought and Christianity, revealing the philosophical vigor that has shaped modern religious discourse. Through an analytical lens, Farrar examines key historical figures and movements, tracing the evolution of free thought from the Renaissance to contemporary times. His eloquent prose, enriched with rigorous scholarship, invites readers to engage thoughtfully with competing ideologies, situating free thought not merely as a reaction against Christianity but as a catalyst for broader intellectual liberation.
Audiobook details
GenreSpirituality and Religion
Length19 hrs 27 mins
Narrated byListen with 1,000+ voices
FormateBook with Audio
Publish dateSep 16, 2022
LanguageEnglish
Table of contents
1Will of Rev. John Bampton.
2Preface.
3Lecture I.
4Lecture II.
5Lecture III.
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6Lecture IV.
7Lecture V.
8Lecture VI.
9Lecture VII.
10Lecture VIII.
11Lecture I. On The Subject, Method, And Purpose Of The Course Of Lectures.
12Lecture II. The Literary Opposition of Heathens Against Christianity in the Early Ages.
13Lecture III. Free Thought During The Middle Ages, and At The Renaissance; Together With Its Rise in Modern Times.
14Lecture IV. Deism in England Previous to A.D. 1760.
15Lecture V. Infidelity in France in the Eighteenth Century, and Unbelief in England Subsequent to 1760.
16Lecture VI. Free Thought In The Theology Of Germany From 1750-1835.
17Lecture VII. Free Thought: In Germany Subsequently To 1835; And In France During The Present Century.
18Lecture VIII. Free Thought in England in the Present Century; Summary of the Course of Lectures; Inferences in Reference to Present Dangers and Duties. (pt. 1)
19Lecture VIII. Free Thought in England in the Present Century; Summary of the Course of Lectures; Inferences in Reference to Present Dangers and Duties. (pt. 2)
20Note 1. p. 3. Subdivisions Of Historical Inquiry.
21Note 2. p. 4. The Comparative Study Of Religions.
22Note 3. p. 4. Zend And Sanskrit Literature.
23Note 4. p. 12. The Controversy Between Christians And Jews.
24Note 5. p. 12. The Contest Of Christianity With Mahometanism.
25Note 6. p. 12. Unitarianism.
26Note 7. p. 24. Classification Of Metaphysical Inquiries.
27Note 8. p. 28. Quotation From Guizot On Prayer.
28Note 9. p. 31. On The Modern View Of The Historical Method In Philosophy.
29Note 10. p. 46. Neo-Platonism.
30Note 11. p. 47. The Pseudo-Clementine Literature.
31Note 12. p. 48. The Absence Of References To Christianity In Heathen Writers Of The Second Century.
32Note 13. p. 49. The Peregrinus Proteus Of Lucian.
33Note 14. p. 51. The Work Of Celsus.
34Note 15. p. 56. The Charges Against Christians, And Causes Of Persecution, In The Second Century.
35Note 16. p. 61. Modern Criticism On The Book Of Daniel.
36Note 17. p. 64. The Reply Of Eusebius To Hierocles.
37Note 18. p. 67. The Philopatris Of The Pseudo-Lucian.
38Note 19. p. 87. The Work Of Julian Against Christianity.
39Note 20. p. 89. On The Legendary Work, Entitled “De Tribus Impostoribus.”
40Note 21. p. 118. On Some Technical Terms In The History Of Unbelief.
41Note 22. p. 136. Woolston's Discourses On Miracles.
42Note 23. p. 178. The Literary Coteries Of Paris In The Eighteenth Century.
43Note 24. p. 198. The Term Ideology.
44Note 25. p. 195. The Works Of Dr. Geddes.
45Note 26. p. 196. The Works Of Conyers Middleton.
46Note 27. p. 213. On Pietism In Germany In The Seventeenth Century.
47Note 28. p. 224. Classification Of Schools Of Poetry In Germany.
48Note 29. p. 225. The Wolfenbüttel Fragments.
49Note 30. p. 242. Schleiermacher's Early Studies.
50Note 31. p. 244. Schleiermacher's Theological Works.